Archive for November 29th, 2005

History of Christmas: Year

THE YEAR

It’s obvious that Jesus was born on December 25, A.D. 1, right? Wrong. We do know that Herod the Great (who killed all the babies in Bethlehem younger than 2 years of age) died in the spring of 4 B.C., and the king was quite alive during the visit of the Wise Men (Magi) in the Nativity story told in the Gospel of Mark. So Jesus must have been born before this time, anywhere from 7-4 B.C. (Before Christ, or before himself!)

Why is there a gap of this much time in our modern calendar? There was a Roman monk-mathematician-astronomer named Dionysis Exeguus (Dionysis the Little) during the 6th century who unwittingly committed what has become history’s greatest numerical error as it relates to the calendar. As he endeavored to reform the Western calendar to center around Jesus’ birth, he erroniously placed the date of the Nativity in the year 753 from the founding of Rome (753 a.u.c. or Ab Urbe Condita), even though Herod died only 749 years after the founding of the city of Rome. The cumulative effect of Dionysis’ calendar error, which is the same calendar we use today, was to give the correct traditional date for the founding of Rome, but one that is at least 4 to 7 years off for the birth of Christ.

Bill Petro, your friendly neighborhood historian
www.billpetro.com/holidayhistory

Inspired by Paul L. Maier’s In the Fullness of Time

History of Christmas: Season

NATIVITY SEASON

You’ve seen the greeting card — Joseph along with Mary on the back of a donkey making their way to Bethlehem in the wintery snow. But could Jesus have been born during that time of the year, perhaps with snow on the ground? It is possible, as 3 to 4 days a year snow can fall in Palestine. In January on 1950 for example there was 20 inches on the ground in Israel. It is usually pointed out that shepherds don’t have sheep on the hilsides during the winter, though the Nativity story reports “…shepherds watched their flocks by night…” But there were flocks of special sheep, those who were designated for sacrifice at the Temple in Jerusalem who were kept all year round near Bethlehem at Beit Sahur, the “Tower of the Flock”.

Bill Petro, your friendly neighborhood historian
www.billpetro.com/holidayhistory

Inspired by Paul L. Maier’s In the Fullness of Time