For centuries, pilgrims have walked the Via Dolorosa, “the way of sorrow” in Jerusalem, following the path Jesus took from the judgement seat of Pilate at the Antonia in the eastern part of the city through several “stations of the Cross” to the ultimate location at the Church of the Holy Sepulchre, the traditional site of the crucifixion and burial.
Following Pilate’s sentence, Jesus was led away to be crucified. Crucifixion was a form of torture and execution practiced by many of the ancient societies, including Persia, Carthage, India, Scythia, Assyria, and Germanic tribes. The Phoenicians were probably the first to use a transverse cross beam rather than just an upright stake in the ground. From the Phoenicians the Romans adopted this practice as the primary means of execution of rebellious slaves and provincials who were not Roman citizens. During the Jewish revolt in A.D. 66 for example, the Romans crucified 3,600 Jews, many of them of the aristocracy.
The victim was first scourged with a ‘flagellum’ to weaken them before he was hung on the cross. Near the top of the cross was affixed the ‘titulus’ or inscription identifying the criminal and the cause of his execution. Above Jesus’ cross in Greek, Hebrew (Aramaic), and Latin were printed the words “Jesus of Nazareth, king of the Jews”. The Latin acronym INRI comes from this; “Iesus Nazarethis Rex Iudaeorum”.
By the way, Jesus’ middle name was not “H”, as in “Jesus H. Christ”. Rather it comes from a misunderstanding of the letters “IHS”. This is an abbreviation of Jesus in Greek, “IHSOUS”, and should properly be written with a line above the ‘h’ signifying an abbreviation.
Death by crucifixion was painful and protracted. It seldom occurred before thirty-six hours, sometimes took as long as nine days, and resulted from hunger and traumatic exposure. If it was decided to hasten the death of the victim, his legs were smashed with a heavy club or hammer. However, Jesus died within just a few hours. The New Testament, rather than dwelling on this painful death, simply recounts that “they crucified him”.
Bill Petro, your friendly neighborhood historian
In part from Paul L. Maier’s In the Fullness of Time