January 6 is known in the Christian calendar as Epiphany. It is sometimes called the “Twelfth Night” being the 12th Day of Christmas. It signifies the event of the Magi, or Wise Men visiting the baby Jesus, and is known in certain Latin cultures as Three Kings Day. In the Eastern (Orthodox and Oriental) churches it is known as the Theophany (God Manifest), commemorating Jesus’ baptism — recounted in all four Gospels — with the attendant appearance of the Holy Spirit as a dove and the voice of God the Father.
So, the 12 Days of Christmas don’t end at Christmas, Advent does. Instead, the 12 days start with Christmas, and end with Epiphany, sometimes called Christmastide. The “season” of Epiphany lasts from January 6 through the day before Lent.
Epiphany is a Greek word that means manifestation, appearance, or showing forth. Historically, Epiphany began in the eastern Church as the celebration of the Nativity of Jesus Christ. As the celebration of Christmas spread eastward, Epiphany changed to its present meaning. It is ironic, this year, as Chanukah overlaps Christmastide — that Epiphany is so close to Chanukah — as we recall that the villain in the Chanukah history was Antiochus Epiphanes IV, or “Antiochus, God made manifest.”
In the Western churches (Protestants, Catholics, and Anglicans) Epiphany commemorates the “adoration” of the Christ Child by the Magi as they presented their gifts, thereby “revealing” Jesus to the world as Lord and King. In some traditions, the “Twelfth Night” party on January 5 is followed by the exchange of gifts on January 6th. The Russian church’s “Feast of the Nativity,” Christmas, is celebrated at this time.
Bill Petro, your friendly neighborhood historian