HISTORY OF CHANUKAH
Today at sundown, December 10th, begins Chanukah. It is more widely spelled Hanukkah; both are a transliteration of the Hebrew word חֲנֻכָּה meaning “dedication.” This Jewish holiday traces its roots back more than 2,000 years.
Events Leading Up to Chanukah
At that time, the Jewish people were living under the oppressive government of the Syrian ruler Antiochus Epiphanes IV (a rather ironic name — Epiphanes means “God Manifest”), who was a descendant of Seleucus, one of the generals of Alexander the Great.
When Alexander died, he left no legitimate heir (that survived); instead, his empire was divided among the Diadochi, his surviving generals. For several centuries the divided empire was ruled by the rival dynasties of two of his generals:
- Ptolemy controlled the south in Egypt; Cleopatra was the last of his line in the first century BC.
- Seleucus controlled Syria in the north; his descendant was Antiochus Epiphanies IV, who controlled Judea in the 2nd century BC.
During Antiochus’ rule, he forbade the reading of the Scriptures, circumcision, Sabbath observance, and several other Jewish religious practices. To further promote the “Hellenization” of Palestine, conforming it to Greek culture, he set up in the Temple of Jerusalem an altar dedicated to the Roman god Jupiter where swine were offered in sacrifice. This “Abomination of Desolation” caused the Jews to rebel in what became known as the Maccabean Revolt.
Under the leadership of Judas Maccabeus, “the Hammer,” the Syrians were overthrown, and the Temple had all signs of paganism removed. The statue of Jupiter was ground to dust. A feast was instituted on 25 Kislew, 165 B.C., for the Temple’s purification and re-dedication. The story goes that the light of the Temple was relit with only enough pure oil to last one day, but miraculously lasted for eight days until more could be found. The Festival of Lights is celebrated for eight days.
Customs of Chanukah
One of the most important Chanukah customs is to light colorful candles in a menorah or candelabrum with eight branches, one for each night of Chanukah plus one prominent one that holds the candle to be used to light the others, for a total of 9 stems. On the first night, one candle is lit, and each succeeding night another is added so that all eight are alight on the last night. Some menorahs have seven branches as described in Exodus 25:31-40 (and as pictured above.)
I took this photo inside the 1st-century Arch of Titus at the eastern entrance to the Roman Forum, depicting Jewish slaves being brought to the Imperial City as part of the triumph parade following the Fall of Jerusalem to Rome in 70 A.D.
Because the Chanukah story involved oil, foods fried in oil are traditional for the holiday. Potato pancakes appear to have come to us from Russia. There, Jews made “latkes” or pancakes from a great variety of ingredients, from cheese to buckwheat flour to noodles. Legend says that women behind the lines, during the Jews’ fight against the Syrians 2,000 years ago, made flat cakes for the warriors because they could be prepared quickly.
Chag Urim Sameach!
Bill Petro, your friendly neighborhood historian