HISTORY OF ST. JOHN THE BAPTIST DAY
The Feast of St. John the Baptist, or the Nativity of St John the Forerunner, sometimes called St. John the Baptist Day, is celebrated on June 24 in many places around the world, though no much in the United States, as we’ll see below. Celebration of the feast of the Nativity of John the Baptist goes back at least a millennium and a half. At the Council of Agde it mentions the feast in 506 AD in its list of festivals. Most saints’ festivals are tied to their death, but John’s is an exception, being tied to his birth.
This famous painting of John the Baptist at left by Leonardo da Vinci, believed to be his last painting, hangs in the Louvre Museum in Paris.
Who was St. John the Baptist?
John the Baptizer (he wasn’t a member of the Baptist denomination) was a contemporary of Jesus and the son of Jesus’ mother’s sister Elizabeth, making him Jesus’ cousin. As he grew up he became a prophet in the tradition of Old Testament prophets. No prophet had been recorded since the time of Malachi some 400 years earlier. His ministry attracted large crowds and his message, in preparation of the coming of the Messiah, was:
“Repent, for the kingdom of Heaven is at hand.”
He operated along the Jordan River in the province of Judea some 2,000 years ago. When people responded to his call for repentance he baptized them in the Jordan River.
Notably, he baptized Jesus when he came to the river, at which time the Gospel tells us the heavens opened and the Spirit of God was seen descending like a dove, and the voice of God was heard to say:
“This is my beloved Son, in whom I am well pleased.”
Birth of John the Baptist
How much older was John the Baptist than Jesus? About 5 to 6 months. We know about the (pre-) birth of John from the Gospel of Luke in the New Testament. In the 24th verse of chapter 1 we learn that John’s mother Elizabeth had been in seclusion for her pregnancy for 5 months. In verse 26 Luke records the story of the conception Jesus, which happened in Elizabeth’s 6th month of pregnancy. Luke has details in his Gospel that seem to have come from an eye witness, someone older than Jesus or his disciples. We know from the book of the Acts of the Apostles that Luke traveled throughout Asia Minor (modern day Turkey), sometimes accompanying the Apostle Paul. From the Gospel of John (not John the Baptist, but John the disciple of Jesus) we learn that Jesus had, from the cross, entrusted his mother Mary into the care of John. Later tradition tells of John becoming the bishop of Ephesus in Asia Minor, and that Mary accompanied him there. It is likely that Luke interviewed her when he traveled through Ephesus.
If Jesus was born on Christmas Day near the Winter Solstice, then 6 months earlier John the Baptist would have been born on Midsummer, near the Summer Solstice.
Death of John the Baptist
John’s popularity attracting large crowds, which alarmed the authorities. The Roman appointed tetrarch of Galilee, King Herod Antipas, angered by John’s preaching, had him arrested and imprisoned. Herod Antipas had married his niece Herodias, the wife of his half-brother, Herod Philip I. John told him:
“It is not lawful for your to have her.”
On Herod’s birthday, the daughter of Herodias, Salome, danced before Herod and his guests. This pleased Herod so much that he promised the girl whatever she asked. Herodias suggested to the girl that she request the head of John the Baptist on a platter. The king reluctantly obliged. Some of John’s disciples became followers of Jesus.
Where is it Celebrated?
The Feast of St. John the Baptist is observed by the Roman Catholic Church and the Eastern Orthodox and Eastern Catholic Churches. It is observed as well by the Lutheran Church and the Anglican Communion. It is celebrated in Denmark, Norway, Sweden, Finland, Estonia, Latvia, and Lithuania.
In pre-Christian Europe, during pagan times, some believed that witches, dragons, and demons came out during Midsummer. Bonfires were a way of driving them away.
As early as the 1200s in England, St. John’s Eve festivities were recorded accompanied by songs, games, feasting, and bonfires. In Florence, Italy, during medieval and renaissance times, at this time of the year people saw plays, held banquets, and processions followed by fireworks. As the patron saint of Florence, Genoa, and Turin, bonfires, fireworks, and street markets occur during the celebration. France lit festive bonfires during this time in the early 20th century. In north-west and southern Ireland “Bonfire Night” on St. John’s Eve is held atop the hills. In Germany, Johanneskraut (St. John’s herbs) are brought to church for a particular blessing at this time.
Falling on Midsummer, the lighting of bonfires is a popular theme in Spain, where it is called “Saint John’s fires” as in other countries. In many parts of Spain, especially Catalonia, fireworks accompany bonfires and special foods like Coca de Sant Juan the day before the public holiday on the Eve of St. John the Baptist Day. In Basque Country it is called San Juan Eguna.
In French, the feast day is known as Fete de la Saint-Jean Baptiste Day. French colonists brought it to Canada, where it was first mentioned in 1606. Back in France during the Ancien Regeme (before the French Revolution) it was popularly celebrated. In Quebec it is celebrated as La Fete Nationale du Quebec where it is now a public holiday. It was first observed in 1834.
This is not celebrated much in America, except in parts of Louisiana, in New Orleans’ Bayou St. John.
In 1940 Walt Disney released an animated film called Fantasia set to music conducted by Leopold Stokowski. The penultimate selection was Night on Bald Mountain, written by Modest Mussorgsky, that depicts the demon Chernabog sitting atop a mountain unfolding his wings. But the original title of the piece was St. John’s Night on Bare Mountain.
The piece is followed by the song Ave Maria as an “emotional relief to audiences tense from the shock” of Night on Bald Mountain, according to the film’s program.
Some draw significance from John the Baptist’s quote from John 3:30 where he says,
“He [Jesus] must increase, but I must decrease.”
Following St. John the Baptist Day, the days grow shorter until the Winter Solstice near Christmas, where they grow longer.
Bill Petro, your friendly neighborhood historian